š„ š¤ embracing your season, š±Romulus au Raa on screen time, šµāš« a fancy phrase to say modern life is f#@%ing complicated, š a question from Nietzsche
#66: a weekly 4-item newsletter created to inspire dads to use the challenges of fatherhood as fuel for building an incredible life & an antifragile mind.
Welcome to the 66th edition of the antifragile 4 š„.
Weāre all over the place this week. I love where it ended up.
We start with a thought on embracing your season.
Then pop between the wisdom of Red Risingās Romulus au Raa, Charles Taylor & finally our old buddy Fred Nietzsche.
You think heād mind me calling him Fred?
With love,
Chris
ā
Hereās this weekās antifragile 4 š„:
a thought š š¤ on embracing whatever season youāre in
Romulus au Raa š± on screen time
Charles Taylor šµāš« uses a fancy phrase to say modern life is f#@%ing complicated
a question š from Nietzsche on doing it again
1.) a thought š š¤ on embracing whatever season youāre in
Iāve been working a lot lately. By my standards anyway.
Late nights after full days. Slack and emails at all hours. Tinkering with ads and systems while the boys are eating dinner. Checking sales before going to sleep.
Doing all the things I know full well are not sustainable for my mental (or relational) well-being.
But you know what? Iām good with it.
Our busiest time of year (BFCM/Holidays) is just around the corner and our business that Iāve worked on for fifteen years (!) is at an interesting inflection point.
So Iām putting the pedal down. Consciously.
Not because I feel like I should. But because I want to.
And I know itās not going to last forever. At some point Iāll feel the need to step back. And I will.
But Iām finding thereās immense fulfillment (and peace) in embracing your seasonābe it with kids, work, relationships, fitness.
I also happen to find myself smack in the middle of a season of chasing around two very often temperamental little whipper-snappers.
And this often leads to missed workouts, stupid fights with my wife, slow text replies to my friends, a ballooning monthly budget, late nights panic-writing newsletters and Fridays where I wondered where the f@&$ the week just went!
But to resist this is misery. To rage against itāto shout why me!?āis to forgo its gifts.
To embrace a season is to open yourself up to what itās trying to teach you. Because these lessons donāt repeat themselvesāonly the resistance does.
So stay open.
(And this doesnāt mean you canāt work to change. It just means: donāt be miserable doing it.)
2.) Romulus au Raa š± on screen time
No child in my family watches holos before the age of twelve. We all have nature and nurture to shape us. She can watch other peopleās opinions when she has opinions of her own, and no sooner. Weāre not digital creatures. Weāre flesh and blood. Better she learns that before the world finds her.
Romulus au Raa, Morning Star (Book 5 of Red Rising Series) by Pierce Brown
Romulus must have read The Anxious Generation.
3.) Charles Taylor š¤·āāļø uses a fancy phrase to say modern life is f#@%ing complicated
Canadian philosopher Charles Taylor described modern human life as āirreconcilably multileveledā.
I literally laughed out loud when I heard it.
Because itās such a hilariously academic was of saying modern life is f#@%ing complicated š
What heās referring to puts words to a tension many of us feel on a regular basis. He describes this shift as from an old society where:
There was moral unity: All beliefs/customs/rules stemmed from just a few placesāoften God (and whoever had the biggest army).
Everyone was morally on the same page: For the most part, people operated from the same assumptions about what was right, good, and true.
The āinner selfā wasnāt a thing: There wasnāt timeāor even languageāfor exploring oneās inner life, meaning, or purpose. Life was lived outward, within the roles and traditions given.
ā¦to a modern society where:
The old unity is gone: The once-shared theistic worldview ā where meaning, morality, and purpose all flowed from God ā has fractured.
Multiple sources of the self: We now draw identity and purpose from many frontiers ā our reason, emotions, nature, creativity, spirituality, community ā instead of one unified source.
Different moral timelines: Not everyone lives by the same moral or spiritual assumptions; modern life layers centuries of belief systems on top of one another. Weāre all far from on the same page.
Inwardness as a modern invention: Our sense of āthe inner selfā is a modern development, tied up with how we define morality and authenticity.
Permanent tension: Because of all this, modern moral life is defined by ongoing friction ā a standing tension between competing visions of what it means to live well or be good.
I offer this simply to say, I see you modern human. Life is f#@%ing complicated.
You may have running water, Chipotle, penicillin and Gopuff, but you also have to sort out some heavy stuff.
And for that, I salute you š«”.
4.) a question š from Nietzsche on doing it again
What, if some day or night a demon were to steal after you⦠and say: āThis life as you now live it and have lived it, you will have to live once moreā¦ā
Would you throw yourself down and gnash your teeth? Or would you answer: āYou are a god, and never have I heard anything more divine.ā
Friedrich Nietzsche, The Gay Science
How would you answer?
Two last things for you this week:
Find something to embrace rather than resist. What gifts could you be forgoing?
Be fire and wish for the wind š„
With love,
Chris
ā
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